We can watch some celebrity on a talk-show prattle on about how she is against the war in Iraq because the use of bombs is terrorism to the sand and trees damaged by them, and rather than dismissing this person as a wack-job, everyone sighs and coos about 'how spiritual' that celebrity is. At the same time, when the Spirit of God moves through a congregation resulting in brokenness and change, rather than acknowledging the holy work of our holy God, this group is instead dismissed as being 'fanatical.'
Make no mistake about it, to be engaged and involved in a revival is dangerous business in this day and in this age. If you are here today because you were expecting the annual series of messages one might get in a typical event, you have come to the wrong gathering of believers. I am here today for the same reason for which I was invited. The Spirit of God is moving in this congregation. He has broken many of you and desires to break more of you because He has great plans for you and tremendous expectations of you. And my prayer has been not that I'd preach dynamic messages. My prayer hasn't been that we'd see this church grow. My prayer hasn't even been that we'd have good attendance for these meetings. My prayer has been that God would anoint the ears of those who attend, and that through His Holy Spirit, you'd be participants in revival. My prayer is that this revival would bring about a moral change in this congregation, and more important, that God, through this revival, would bring about a moral change in your individual lives.
The last time we were together, we began looking at the theme of these messages, diamonds in the dark. We joined Moses on the banks of the Red Sea, trapped along with the rest of the nation of Israel as the chariots of Pharaoh came bearing down with sabers rattling and shouting out cries of murder. But rather than facing certain death by racing their own way, they turned by faith to receive the deliverance through the waters of the One who created them, the One who called them, and now was the one who was calling them to safety. We saw that God always makes a way for those who belong to Him. Often, the very way God provides seems impossible, illogical, and even unreasonable, but He provides that way so that He may receive glory through it.
Today, we return to the Scriptures to meet a man who discovered such a deliverance in his own life. This man's name is Elijah, and he is known to us as "a prophet of God." Elijah is a hero of faith, primarily because of the lore of the account preceding our focus today. In the historical account of Israel, recorded in 1 Kings 18, we see one of the most dramatic displays of the power of God in the face of demonic opposition. Here you have this lone man of the true God, this man Elijah, on the top of Mount Carmel, the mountain known for its pagan altars. Next to Elijah are 450 prophets of Baal, and 400 prophets of Asherah - pagan prophets dining at the wicked queen Jezebel's table. 850 to 1. They, in turn, are surrounded by the people of Israel, who have been up to this point paralyzed by fear of Jezebel and accordingly, her false prophets. Elijah, showing amazing hubris, shouts out the challenge, "today is the day to get off the fence. Choose who you worship today!"
He then challenges the false prophets to a contest of epic proportions, but amazing in its simplicity. He basically says, "let's just see which God will receive the sacrifice each offers." The false prophets go to extraordinary lengths preparing and offering their sacrifice, even going so far as to cry out and inflict harm to themselves in the process. All to no avail. Elijah, on the other hand, goes to extraordinary lengths to make it humanly impossible for God to receive the sacrifice. He drowns his sacrifice in a deluge of water, drenching it completely. Then, he does the unthinkable, the unimaginable. He prays. But he doesn't pray for himself. He doesn't even pray for the pagans to be shown up. Listen to the words of the prayer of Elijah:
"Lord God of Abraham, Isaac, and Israel, let it be known this day that You are God in Israel, and that I am Your servant, and that I have done all these things at Your word. Hear me, O Lord, hear me, that this people may know that You are the Lord God, and that You have turned their hearts back to You again.''
He simply prays for God to be glorified. He restates his obedience and he lays claim to God's reliability. And look what happens: God utterly consumes the sacrifice in flame. Not only that, but all the water, and all the altar, too! The people of Israel respond appropriately, falling upon their faces and return to worshipping the true God. And seizing upon the moment, Elijah quickly orders the capture of the false pagans and has them executed.
Simply stated, this moment in history is on par with the deliverance of Israel through the Red Sea, in terms of magnitude and miraculous demonstration. In both situations, the immediate situation looked incredibly dark and gloomy. But in both situations, God provided a miracle that protected His own and glorified Himself. And while we previously left Moses and the people of Israel safely on the eastern shores of the Red Sea marveling at God's deliverance, today we continue on with Elijah, to answer the important question that almost always follows an experience with the divine, holy, all-powerful God. That question, simply, is "what now?"
Today we need to grasp the reality that this is a question that every one of us has asked one time or another, following a spiritual high light in life. The term "it came to pass" is found 186 times in the Bible. Do you know what this means? It means time keeps changing things, good or bad. Good and bad. Bad times pass, praise God. But, so do good times. And whenever a good time, or a spiritually high time passes, we all find our selves asking the question, "what now?"
Well, following Elijah's great spiritual victory over 850 pagan prophets, of a time of great spiritual renewal for the people of Israel, one would hope that this would begin a epoch of sweeping change throughout the land. Unfortunately, that wasn't the case. In fact, if we read the first four verses of chapter 19, we see that Elijah's spiritual high was immediately followed by a time of despair:
And Ahab told Jezebel all that Elijah had done, also how he had executed all the prophets with the sword. Then Jezebel sent a messenger to Elijah, saying, "So let the gods do to me, and more also, if I do not make your life as the life of one of them by tomorrow about this time.'' And when he saw that, he arose and ran for his life, and went to Beersheba, which belongs to Judah, and left his servant there. But he himself went a day's journey into the wilderness, and came and sat down under a broom tree. And he prayed that he might die, and said, "It is enough! Now, Lord, take my life, for I am no better than my fathers!''
How many of you have ever felt this way? Let me encourage you today and tell you if you haven't felt this way yet, just wait. At some point in time, following a spiritual victory, you will experience attack and persecution in such an extreme manner that you may wish you were dead. How's that for encouragement? I'm not saying this to put fear or discouragement into you. In fact, I'm telling you this because if you've never experienced it, when it does occur, you won't be surprised by it and you will know how to handle it.
For many Christians, this experience of dread takes place right after salvation, especially the later in life that one comes to a saving relationship by faith with Jesus Christ. There is no greater spiritual high than realizing that God has literally taken you out of hell and placed you eternally in heaven. By simple faith, you believed that Jesus paid the price that you rightfully owed, and you gained the gift you never deserved - heaven and eternal life. There is no more glorious feeling than knowing that you've been forgiven of your life's mistakes. Every lie you told, every hurt you inflicted, every wrong you've perpetrated. Forgiven. And that you now and forever more have fellowship with the God who created you and the Lord who redeemed you. This is the pinnacle of spiritual highs.
Then, the question: "what now?" Eventually, whether it be an hour, a day, a week, a month, a year later, that joy, that radiance, that faith comes under attack. You see, just like Jezebel received the report of what Elijah has done and is incited to fury, when Satan catches wind of your salvation, he is incited to fury toward you. Accordingly, he wants to kill you. I want to let you in on some pretty deep theology here - Satan hates you. He hated you before you belonged to Christ. That's why he tempted you and led you astray. He wants you to die apart from God. Because you are made in God's image, he hates you and wants to kill you. If you die apart from God, Satan is thrilled. What's bad for you is good for him. Then, you had the audacity to leave that future of death for a future of life. You quit worshipping Satan and began worshipping the true God. You, like the nation of Israel on the top of Mount Carmel, got off the fence, and began worshipping the One true God. And that really made Satan angry. He realized that he lost you. And so, like Jezebel, he went on the attack. He attacks you with doubts, with questions, with fears, with anxieties. With dread.
What's the result? For many Christians, they question whether or not God really saved them. They think because they have questions, they must not really be believers. They think because they have doubts, they must not have had a genuine experience. And so they begin to despair. If you can't trust God, who can you trust?
Look, nobody is immune to doubt, to dread. John the Baptist, while in prison, had doubts and questions if Jesus really was who he thought and hoped he was. Thomas, the disciple, expressed that that Jesus was really the resurrected Lord. At one time in the early church's first days, the people fled in fear from the persecution of the Jews. It happens. And when it does, it can be an extremely dark experience. Elijah cried out, "take my life!" I know of many a Christian who has cried out, "Oh, if I had never been saved. None of this would have ever happened to me." If you thought life was going to be easy and simple and rosy once you were saved, you didn't hear the whole story. Jesus said that believers would be hated, reviled, slandered, beaten, and killed. That doesn't sound like an easy life to me. But he also said, "blessed are you" when those things happen for His name's sake. He told us those things would happen, and sure enough, they have, the do, and they will.
As we continue in the account. Things really go from bad to worse. From the point of dread, Elijah then slips into depression. Read what happens here:
Then as he lay and slept under a broom tree, suddenly an angel touched him, and said to him, "Arise and eat.'' Then he looked, and there by his head was a cake baked on coals, and a jar of water. So he ate and drank, and lay down again. And the angel of the Lord came back the second time, and touched him, and said, "Arise and eat, because the journey is too great for you.'' So he arose, and ate and drank; and he went in the strength of that food forty days and forty nights as far as Horeb, the mountain of God.
We cannot understate what's taking place here. Elijah has moved from despair to a serious bout of depression. He fell into a funk. All he wanted to do was sleep. He didn't want to get up. He didn't want to eat. He just wanted to roll up into a ball and let the world swallow him whole. It didn't take him very long to move from the mountain top to the valley, spiritually speaking. He went from being bold enough to conquer 850 enemies, to being scared to the point of wanting to die, by just one little woman. And I'm not trying to minimize how cruel Jezebel was, because she was a horrible, horrible person. She was scary enough to reduce this giant of faith into a whimpering, hiding ball of fear.
Some of you may be able to identify and appreciate Elijah on an entirely different level now. You can relate because you have experienced depression, just as he did. I'm afraid if this were to happen today, Elijah would be told "just snap out of it. You've just got the blues." The fact of the matter was that his depression was very real, and very debilitating. Look at the characteristics:
* He was physically exhausted.
* He was emotionally stressed.
* He was spiritually drained.
* He was mentally fatigued.
* He was socially isolated.
Friends, this is a surefire formula for depression. He was what you would call an "outgoing person." He was an extrovert. He was type-A, to the nth degree. So when this type of person suddenly turns sullen, introverted, and despondent, you can guess that some serious problems are taking place.
Have you been there? Have you ever felt like you just wanted to curl up and sleep? Did you ever not even want to get out of the bed in the morning? Have you ever had to be reminded to eat? We live in an age that says if you are feeling this way, then Paxil or some other medication is the answer. And I tell you, in some situations, medication is appropriate. But friends, in many others, the correct answer is not medication. What you need instead, is a ministering touch from the Lord. I'm not a doctor and I don't even play one on TV. But I do know we have a nation filled with people trying to solve spiritual problems with carnal solutions, and those ways rarely bring true, lasting closure.
Well, let's take some time to look at how God provides deliverance from the depression. Read with me again, beginning with verse 9:
And there he went into a cave, and spent the night in that place; and behold, the word of the Lord came to him, and He said to him, "What are you doing here, Elijah?'' So he said, "I have been very zealous for the Lord God of hosts; for the children of Israel have forsaken Your covenant, torn down Your altars, and killed Your prophets with the sword. I alone am left; and they seek to take my life.'' Then He said, "Go out, and stand on the mountain before the Lord.'' And behold, the Lord passed by, and a great and strong wind tore into the mountains and broke the rocks in pieces before the Lord, but the Lord was not in the wind; and after the wind an earthquake, but the Lord was not in the earthquake; and after the earthquake a fire, but the Lord was not in the fire; and after the fire a still small voice.
For forty days, Elijah has just been existing. The only reason he was able to get up and put one foot in front of the other for forty days and nights is because an angel of the Lord kept ministering to him, providing him with food and water and spurring him to get up and keep moving. Finally, Elijah climbed into a cave - the perfect place to hide from the world. So the first thing the Lord did was to provide Elijah with the rest, refreshment, and encouragement that he needed to simply exist. The Lord recognized that it was going to take time to re-charge, re-energize the spiritually, physically, emotionally, mentally, and socially depleted prophet.
But this isn't all that the Lord provided. The word of the Lord came to him and said, "What are you doing in here?" Boy, this is an important question. And like all questions the Lord asks - He already knows the answer. He doesn't ask the question for His benefit. He asks it for ours. He knew Elijah wasn't supposed to be in that cave. He knew Elijah wasn't supposed to be walking step after step farther and farther away from home. By asking this question, God was forcing Elijah to face the reality of what was taking place in his life.
We can see that Elijah is for the first time facing the situation, and we can see the depth of his depression in how he responds to God. He says, "I have been very zealous for the Lord God of hosts; for the children of Israel have forsaken Your covenant, torn down Your altars, and killed Your prophets with the sword. I alone am left; and they seek to take my life." He feels alone, worn out, and scared. He feels like the only reward for his obedience is persecution, isolation, and condemnation.
Now, in this day and age, when we hear of a pitiful reply like this, our first response tends to be something like, "ohh, poor you. You are such a victim. Everyone else is so mean. And you are so sad. Ohhhhh."
But look how God replies. He says, "go step outside." And look what it says. It's so easy to miss, as though it was written by One who is entirely comfortable with who He is. It says "the Lord passed by." So casually. But look what happened. We have the original concert by earth, wind and fire. An incredible wind. An earthquake of tremendous magnitude. And an immense fire. But the Lord was not in this. Instead, the Lord was in a still, small voice.
Why do you suppose this was how God chose to address Elijah? Remember, Elijah was the one who called upon the Lord on top of Mount Carmel, and He responded by being a sweeping fire. Elijah was familiar with the mighty, powerful displays of God. I believe God was reminding Elijah that He had not changed, and that he was still in control over all of His creation. But he chose to speak with Elijah in a still small voice. In this, God was showing Elijah that He is our personal Lord. He cares about each of us individually. He is intimately concerned with every detail of our lives. He is attentive to our well-being.
We need to know that nothing has changed. At various times and various ways, God has chosen to reveal His mighty power in awesome displays. But the very large majority of the time, God has ordained to speak to us through the small voice of His Holy Spirit. We cannot be a people who are concerned with "seeing a sign." We cannot be determined to be convinced by only the "awesome displays." We must remember that the Lord loves us individually and passionately and intimately. He knows us better than we know ourselves. He alone knows every potential of every potential of your life. He alone has a perfect plan for you. And today he very well likely is asking many of you, "what are you doing in this cave?"
Your cave may be depression. Your cave may be isolation. Your cave may be addiction. Your cave may be laziness. Your cave may be any number of things that have driven you step-by-step away from an intimate fellowship with your Father God. And if your response has been self-pity, if your response has been "you don't know what I've been through," then you need to heed the God who has said "quit looking for the awesome displays of my power, and start listening to my still, small voice."
Look at what that voice says to Elijah, with verse 16, and see the Lord's directions:
So it was, when Elijah heard it, that he wrapped his face in his mantle and went out and stood in the entrance of the cave. And suddenly a voice came to him, and said, "What are you doing here, Elijah?'' So he said, "I have been very zealous for the Lord God of hosts; because the children of Israel have forsaken Your covenant, torn down Your altars, and killed Your prophets with the sword. I alone am left; and they seek to take my life.'' Then the Lord said to him: "Go, return on your way to the Wilderness of Damascus; and when you arrive, anoint Hazael as king over Syria. "Also you shall anoint Jehu the son of Nimshi as king over Israel. And Elisha the son of Shaphat of Abel Meholah you shall anoint as prophet in your place. "It shall be that whoever escapes the sword of Hazael, Jehu will kill; and whoever escapes from the sword of Jehu, Elisha will kill. "Yet I have reserved seven thousand in Israel, all whose knees have not bowed to Baal, and every mouth that has not kissed him.''At first read, it looks as though the Bible transcriber hiccupped and wrote the same text over again. After the mighty display, and in the small voice, God asks Elijah the exact same question. And, as before, Elijah gave the same answer.
Clearly Elijah had missed God's point.
So, rather than offering 'mighty display of power, part 2," God simply gave Him marching orders. He told him to go back and finish the work.
Now, on a quick read, this might sound heartless. If you feel that way, its entirely possible you are reading this through eyes, a mind, and a heart that has been conditioned by 21st century relativism. We're inclined to say, "what about poor Elijah's needs? Its as though the Lord completely ignored him."
But read this again from the perspective that the Lord is sovereign. He had just given Elijah every reassurance He had needed. He had shown His power, and He had shown His intimate concern for His prophet. So, when God asked Elijah the question again, and Elijah gave the same response again, he realized how hollow his answer sounded in light of God's presentation. In this regard, God's reply wasn't so much of a "quit your whining" answer, as it was, "do not fear or be afraid" answer.
Look closely at what God was doing in Elijah's life. He was leading Elijah back to the faith that was key his last spiritual mountaintop experience. Remember that Elijah claimed victory on the top of Mount Carmel before it ever occurred. He claimed that victory by faith before God delivered it, and sure enough, God did deliver it. And after Elijah had departed from faith, and fell into a deep pit of despair and depression, God showed him that the only way out of that pit was to return to the faith that he had before relied upon so heavily.
God didn't candy coat it. He didn't sympathize, or even empathize. He simply said. Leave this cave behind and obey me. Trust me. I'll give you people, and I will be victorious. Accordingly, Elijah complied.
We close today by looking at Elijah's departure. Read with me, at verse 19:
So he departed from there, and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen before him, and he was with the twelfth. Then Elijah passed by him and threw his mantle on him. And he left the oxen and ran after Elijah, and said, "Please let me kiss my father and my mother, and then I will follow you.'' And he said to him, "Go back again, for what have I done to you?'' So Elisha turned back from him, and took a yoke of oxen and slaughtered them and boiled their flesh, using the oxen's equipment, and gave it to the people, and they ate. Then he arose and followed Elijah, and served him.
Elijah obeyed. He left the cave. He left behind his cave of dread. He left behind the cave of depression, and by faith, he followed God and returned to faith. And upon doing so, Elijah encountered and recruited his successor Elisha, and continued on in His journey, a journey that culminated in victory, and the glorification of almighty God.
James 5:17 tells us this about Elijah: he was a man with a nature like ours. I need to hear that today. He is a hero of our faith, and I need somebody with whom I can identify. Elijah was a man just like you. Just like me. He was driven to a cave by his own doubts and his own fears. But he was also able to overcome those fears and doubts and experience spiritual breakthroughs and live a life of obedience that glorified God.
Today, God is calling some of you from your caves. He is calling you to leave behind your despair, your depression, your dread, and to be delivered. He is calling you to depart on your ongoing walk of faith, a walk that will invariably lead you back into battle against the enemy, so that God Himself may prove through you that greater is He who is in you, than he who is in the world.
